The Women’s Right to Choose!
To Choose What?
To Kill her Baby
This is a test
The Women’s Right to Choose!
To Choose What?
To Kill her Baby
This is a test
Mother Teresa said “if a mother can kill her own child—what is left but for me to kill you and you kill me.” It is a Tragic Reality
Bret Thoman, OFS, who has a Master’s degree in Italian, a certificate in Franciscan studies and the owner and president of St. Francis Pilgrimages, LLC. to Italy. and authors outstanding formation Articles for fraternities. Go to:
St. Francis’ words: to all Magistrates and Consuls
A word to our political parties from St. Paul Never act out of rivalry or conceit; rather, let all parties think humbly of others as superior to themselves, each of you looking to others’ interests rather than his own.
In everything you do, act without grumbling or arguing; prove yourselves innocent and straightforward, children of God beyond reproach in the midst of a twisted and depraved generation. Philippians 2: 2-4, 14-16
- Testing WordPress Functionality — this is a test
Padre Pio was “one of the most
knownstigmatists. He endured many trials but was graced with numerous gifts and charisms. He is a modern Cyrenean, who not only embraced the cross personally, but helped others to carry it.”
THREE REASONS WHY BISHOPS WON’T EXCOMMUNICATE PRO-DEATH CATHOLIC POLITICIANS
Posted on February 5, 2019 by cybercath
Sorry, Your Eminence. Despite your best efforts to downplay the scandal, excommunication very much remains “a thing!!” It is considered a harsh remedy for the salvation of a soul in desperate danger of damnation, but it is still very much a tool which a caring shepherd can use in a situation like this.
Notwithstanding our silly little meme which opens this article, why haven’t our bishops acted to excommunicate notable (and notorious) Catholic politicians who actively support infanticide and abortion? Here are three reasons. You might find Reason #1 hard to take, but please consider it.
Reason #1: “It’s not ‘pastoral.’”
“Pastoral” is one of those handy post-Vatican II buzzwords that can mean pretty much just about anything the priest, bishop, or trendy theologian using the word wants it to mean. In its most common use, “pastoral” appears to mean “we don’t want to hurt anyone’s feelings.” If you pair this word up with the equally-potent term “mercy,” you have a powerful incantation which permits you remain inactive, even if public figures in your diocese are actively defying Church teachings, committing egregious mortal sins, and encouraging everyone around them to do likewise.
“We must show mercy. We must be pastoral.” That’s number one on on our hit parade. Upon further considerations, that really isn’t a reason, so much as it’s an excuse.
Mercy is absolutely essential to our salvation, there’s no debating that point. What is conveniently overlooked by so many of our modern theologians, prelates, and celebrity priests is the fact that mercy as a concept is meaningless if it does not remain paired with the concept of justice. A person who sins (that’s all of us) will be subject to the Divine Justice unless they are saved by the Divine Mercy. Mercy manifests itself through the sacrament of Reconciliation: you acknowledge your sins in the confessional, you show true sorrow and perform penance, and you are once more under the protection of Mercy because you’re once more in a state of sanctifying Grace.
In His earthly ministry, Jesus showed true pastoral care and mercy towards His lost sheep by living among them, sharing meals with them, and calling them to repentance. When He was dining with publicans and sinners, he wasn’t “accompanying them on their journey.” While he was eating with them, He wasn’t affirming their present lifestyle; he was calling them out of it. And in his preaching, Jesus made it abundantly clear what would happen to their souls if they failed to turn away from sin; if they failed to repent and follow Him.
He reminded them of the reality of hell, and of the horrifying consequences of dying in a state of mortal sin. He offered them a way out of this eternal damnation which they had earned, if only they repented and accepted His gift of salvation through the Cross. Now that’s being pastoral!
That’s what excommunication does: it points out–in no uncertain terms–the state of danger a person’s soul is in as a result of mortal sin and calls that person to repentance. And not only the person who is the object of this public call to repentance…an excommunication serves as an exhortation for all of us to repent, confess our sins, and to avoid the types of sins which have produced this grave set of circumstances for the public figure who is the object of this harsh remedy.
Bishops and cardinals: you want to be pastoral? Then call your people away from sin through whatever means necessary–including excommunication–in order that they may benefit from Christ’s divine Mercy!
Reason #2: “They don’t want to upset the applecart.”
These bishops have a pretty good racket going. They’re respected (well, maybe not so much these days), they’re considered pillars of the community, and they perceive themselves as being beloved of their people. If they’re a big-city bishop, they’re probably rubbing elbows with the rich and famous. They’re accepted by the local glitterati, and just might be considered a major celebrity in their own right. They’re like the unpopular kid in school who suddenly finds themselves accepted by and hanging out with all the kids in the highest rung of the social ladder…jocks, cheerleaders…heck, they might even get chosen to have a big role in Homecoming!
And, equally important, there are those financial considerations. Dioceses and archdioceses are big money operations. Many of them receive government money to engage in social and charitable work. These are not insignificant sums. Initiating a God-vs.-Caesar type of conflict by excommunicating a very powerful politician could have some very serious financial implications.
And that’s unfortunate. The role of a bishop is first and foremost to defend his sheep and do everything they can to help them get to Heaven. When their excellencies and eminences look into the mirror each morning, they’re supposed to see shepherd willing to lay down his life for the sake of his sheep staring back at them. Instead, too many of these men instead see the CEO of a charitable NGO (non-governmental organization) with obligations to “the bottom line”…and that vision informs all their actions.
Yes, there are certainly going to be consequences to a public excommunication. Reason #2 means you’re more concerned with the temporal consequences than you are with the eternal ones.
Reason #3: Moral cowardice and/or lack of supernatural faith.
Lacking the guts to do the right thing and call a Catholic politician who is endangering their own soul (and countless souls around them) to Judgement and everlasting fire…what can that be called other than cowardice? This ties in with Reason #2 to a great extent; something as profound as a public excommunication is going to have consequences. If the fears of earthly retaliation (social, political, economic) are strong enough, the prelate fails to act…even if he knows in his heart he is doing the wrong thing; knows in his heart that souls are in danger but he simply can’t muster the courage to do the hard thing…the right thing.
Pray for these men. They are like the Apostles who dearly loved Jesus, but fled in terror from Gethsemane when confronted with the specter of temporal suffering which would arise from remaining at their Savior’s side. They love their Lord, and may yet find their backbones. Pray for them, support them, and encourage them to do the right thing.
And the other component of reason number one is a most terrifying theory: what if these men simply don’t believe that it matters?
Has their faith been deadened to the point where they really don’t believe in the consequences of personal sin? What if “mercy trumps all” dominates their mind to the point where they completely disregard justice? Have they convinced themselves that there truly is “a reasonable expectation that all people go to heaven,” and–that aside from Hitler and people who throw plastics into the ocean–nobody will merit everlasting punishment? It almost seems as if some of them are acting that way.
Pray for these men as well.
And, by all means, pray for the souls of those who promote, procure and perform abortions, as well as for those who support or assist them. They–along with us–are being called to accept God’s eternal Mercy, but if they reject the gift of the Cross, what happens then? “How shall we escape if we neglect so great a salvation?” (Hebrews 2:3)
Why Isn’t He Excommunicated?
Pope to Migrants: With Respect for Culture & Laws of Country That Receives You, May You Work Out Together the Path of Integration
Pope Celebrates Mass for Migrants in St. Peter’s Basilica on Fifth Anniversary of Pope Francis’ Visit to Lampedusa on July 8, 2013
JULY 06, 2018 15:20DEBORAH CASTELLANO LUBOVPOPE AND HOLY SEE
‘With respect for the culture and laws of the country that receives you, may you work out together the path of integration.’
Despite technically being on ‘summer break,’ Pope Francis said this during the Mass he wished to celebrate for Migrants, at the Altar of the Chair, in St. Peter’s Basilica today, July 6, at 11 a.m. The news of the Mass–which coincided with the fifth anniversary of the visit of Pope Francis to Lampedusa on July 8, 2013–was announced by Director of the Holy See Press Office, Greg Burke, in a statement earlier this week.
The Mass was a time of prayer for the deceased, for the survivors and for those who assist them. Approximately 200 people were present, including refugees and caregivers. While always free, participation was reserved for those with tickets.
In his homily, the Holy Father called for treating migrants as Jesus had treated the poor and disadvantaged, but also stressed that migrants ought to be properly integrated.
Noting he wished to celebrate the fifth anniversary of his visit to Lampedusa with them, who represent rescuers and those rescued on the Mediterranean Sea, he said: “I thank the rescuers for embodying in our day the parable of the Good Samaritan, who stopped to save the life of the poor man beaten by bandits. He didn’t ask where he was from, his reasons for travelling or his documents… he simply decided to care for him and save his life.”
To the rescued, Francis reiterated his solidarity and encouragement, noting he is “well aware” of the tragic circumstances that they are fleeing.
“I ask you to keep being witnesses of hope in a world increasingly concerned about the present, with little vision for the future and averse to sharing. With respect for the culture and laws of the country that receives you, may you work out together the path of integration.”
Pope Francis concluded, saying: “I ask the Holy Spirit to enlighten our minds and to stir our hearts to overcome all fear and anxiety, and to make us docile instruments of the Father’s merciful love, ready to offer our lives for our brothers and sisters, as the Lord Jesus did for each of us.”
Here is the Vatican-provided text of the Holy Father’s homily:
“You who trample upon the needy, and bring to ruin the poor of the land… Behold the days are coming… when I will send a famine on the land… a thirst for hearing the words of the Lord” (Amos 8:4.11).
Today this warning of the prophet Amos is remarkably timely. How many of the poor are trampled on in our day! How many of the poor are being brought to ruin! All are the victims of that culture of waste that has been denounced time and time again. Among them, I cannot fail to include the migrants and refugees who continue to knock at the door of nations that enjoy greater prosperity.
Five years ago, during my visit to Lampedusa, recalling the victims lost at sea, I repeated that timeless appeal to human responsibility: “ ‘Where is your brother? His blood cries out to me’, says the Lord. This is not a question directed to others; it is a question directed to me, to you, to each of us (Homily, 8 July 2013). Sadly, the response to this appeal, even if at times generous, has not been enough, and we continue to grieve thousands of deaths.
Today’s Gospel acclamation contains Jesus’ invitation: “Come to me, all who labour and are heavy laden, and I will give you rest” (Mt 11:28). The Lord promises refreshment and freedom to all the oppressed of our world, but he needs us to fulfill his promise. He needs our eyes to see the needs of our brothers and sisters. He needs our hands to offer them help. He needs our voice to protest the injustices committed thanks to the silence, often complicit, of so many. I should really speak of many silences: the silence of common sense; the silence that thinks, “it’s always been done this way”; the silence of “us” as opposed to “you”. Above all, the Lord needs our hearts to show his merciful love towards the least, the outcast, the abandoned, the marginalized.
In the Gospel we heard, Matthew tells us of the most important day in his life, the day Jesus called him. The Evangelist clearly records the Lord’s rebuke to the Pharisees, so easily given to insidious murmuring: “Go and learn what this means, ‘I desire mercy, and not sacrifice’” (9:13). It is a finger pointed at the sterile hypocrisy of those who do not want to “dirty the hands”, like the priest or the Levite in the parable of the Good Samaritan. This is a temptation powerfully present in our own day. It takes the form of closing our hearts to those who have the right, just as we do, to security and dignified living conditions. It builds walls, real or virtual, rather than bridges.
Before the challenges of contemporary movements of migration, the only reasonable response is one of solidarity and mercy. A response less concerned with calculations, than with the need for an equitable distribution of responsibilities, an honest and sincere assessment of the alternatives and a prudent management. A just policy is one at the service of the person, of every person involved; a policy that provides for solutions that can ensure security, respect for the rights and dignity of all; a policy concerned for the good of one’s own country, while taking into account that of others in an ever more interconnected world. It is to this world that the young look.
The Psalmist has shown us the right attitude to adopt in conscience before God: “I have chosen the way of faithfulness, I set your ordinances before me” (Ps 119,30). A commitment to faithfulness and right judgement that all of us hope to pursue together with government leaders in our world and all people of good will. For this reason, we are following closely the efforts of the international community to respond to the challenges posed by today’s movements of migration by wisely combining solidarity and subsidiarity, and by identifying both resources and responsibilities.
I would like to close with a few words in Spanish, directed particularly to the faithful who have come from Spain.
I wanted to celebrate the fifth anniversary of my visit to Lampedusa with you, who represent rescuers and those rescued on the Mediterranean Sea. I thank the rescuers for embodying in our day the parable of the Good Samaritan, who stopped to save the life of the poor man beaten by bandits. He didn’t ask where he was from, his reasons for travelling or his documents… he simply decided to care for him and save his life. To those rescued I reiterate my solidarity and encouragement, since I am well aware of the tragic circumstances that you are fleeing. I ask you to keep being witnesses of hope in a world increasingly concerned about the present, with little vision for the future and averse to sharing. With respect for the culture and laws of the country that receives you, may you work out together the path of integration.
I ask the Holy Spirit to enlighten our minds and to stir our hearts to overcome all fear and anxiety, and to make us docile instruments of the Father’s merciful love, ready to offer our lives for our brothers and sisters, as the Lord Jesus did for each of us.