Category Archives: Church Teaching

WHY BISHOPS WON’T EXCOMMUNICATE

THREE REASONS WHY BISHOPS WON’T EXCOMMUNICATE PRO-DEATH CATHOLIC POLITICIANS
Posted on February 5, 2019 by cybercath

Sorry, Your Eminence.  Despite your best efforts to downplay the scandal, excommunication very much remains “a thing!!”   It is considered a harsh remedy for the salvation of a soul in desperate danger of damnation, but it is still very much a tool which a caring shepherd can use in a situation like this.

Notwithstanding our silly little meme which opens this article, why haven’t our bishops acted to excommunicate notable (and notorious) Catholic politicians who actively support infanticide and abortion?  Here are three reasons.  You might find Reason #1 hard to take, but please consider it.

Reason #1:  “It’s not ‘pastoral.’”

“Pastoral” is one of those handy post-Vatican II buzzwords that can mean pretty much just about anything the priest, bishop, or trendy theologian using the word wants it to mean.  In its most common use, “pastoral” appears to mean “we don’t want to hurt anyone’s feelings.”  If you pair this word up with the equally-potent term “mercy,” you have a powerful incantation which permits you remain inactive, even if public figures in your diocese are actively defying Church teachings, committing egregious mortal sins, and encouraging everyone around them to do likewise.

“We must show mercy.  We must be pastoral.”  That’s number one on on our hit parade.  Upon further considerations, that really isn’t a reason, so much as it’s an excuse.

Mercy is absolutely essential to our salvation, there’s no debating that point.  What is conveniently overlooked by so many of our modern theologians, prelates, and celebrity priests is the fact that mercy as a concept is meaningless if it does not remain paired with the concept of justice.  A person who sins (that’s all of us) will be subject to the Divine Justice unless they are saved by the Divine Mercy.  Mercy manifests itself through the sacrament of Reconciliation:  you acknowledge your sins in the confessional, you show true sorrow and perform penance, and you are once more under the protection of Mercy because you’re once more in a state of sanctifying Grace.

In His earthly ministry, Jesus showed true pastoral care and mercy towards His lost sheep by living among them, sharing meals with them, and calling them to repentance.  When He was dining with publicans and sinners, he wasn’t “accompanying them on their journey.”  While he was eating with them, He wasn’t affirming their present lifestyle; he was calling them out of it.  And in his preaching, Jesus made it abundantly clear what would happen to their souls if they failed to turn away from sin; if they failed to repent and follow Him.

He reminded them of the reality of hell, and of the horrifying consequences of dying in a state of mortal sin.  He offered them a way out of this eternal damnation which they had earned, if only they repented and accepted His gift of salvation through the Cross.  Now that’s being pastoral!

That’s what excommunication does:  it points out–in no uncertain terms–the state of danger a person’s soul is in as a result of mortal sin and calls that person to repentance.  And not only the person who is the object of this public call to repentance…an excommunication serves as an exhortation for all of us to repent, confess our sins, and to avoid the types of sins which have produced this grave set of circumstances for the public figure who is the object of this harsh remedy.
Bishops and cardinals:  you want to be pastoral?  Then call your people away from sin through whatever means necessary–including excommunication–in order that they may benefit from Christ’s divine Mercy!

Reason #2:  “They don’t want to upset the applecart.”

These bishops have a pretty good racket going.  They’re respected (well, maybe not so much these days), they’re considered pillars of the community, and they perceive themselves as being beloved of their people.  If they’re a big-city bishop, they’re probably rubbing elbows with the rich and famous.  They’re accepted by the local glitterati, and just might be considered a major celebrity in their own right.  They’re like the unpopular kid in school who suddenly finds themselves accepted by and hanging out with all the kids in the highest rung of the social ladder…jocks, cheerleaders…heck, they might even get chosen to have a big role in Homecoming!

And, equally important, there are those financial considerations.  Dioceses and archdioceses are big money operations.  Many of them receive government money to engage in social and charitable work.  These are not insignificant sums.  Initiating a God-vs.-Caesar type of conflict by excommunicating a very powerful politician could have some very serious financial implications.

And that’s unfortunate.  The role of a bishop is first and foremost to defend his sheep and do everything they can to help them get to Heaven.  When their excellencies and eminences look into the mirror each morning, they’re supposed to see shepherd willing to lay down his life for the sake of his sheep staring back at them.  Instead, too many of these men instead see the CEO of a charitable NGO (non-governmental organization) with obligations to “the bottom line”…and that vision informs all their actions.

Yes, there are certainly going to be consequences to a public excommunication.  Reason #2 means you’re more concerned with the temporal consequences than you are with the eternal ones.
Test
Reason #3:  Moral cowardice and/or lack of supernatural faith.
Lacking the guts to do the right thing and call a Catholic politician who is endangering their own soul (and countless souls around them) to Judgement and everlasting fire…what can that be called other than cowardice?  This ties in with Reason #2 to a great extent; something as profound as a public excommunication is going to have consequences.  If the fears of earthly retaliation (social, political, economic) are strong enough, the prelate fails to act…even if he knows in his heart he is doing the wrong thing; knows in his heart that souls are in danger but he simply can’t muster the courage to do the hard thing…the right thing.

Pray for these men.  They are like the Apostles who dearly loved Jesus, but fled in terror from Gethsemane when confronted with the specter of temporal suffering which would arise from remaining at their Savior’s side.  They love their Lord, and may yet find their backbones.  Pray for them, support them, and encourage them to do the right thing.
And the other component of reason number one is a most terrifying theory:  what if these men simply don’t believe that it matters?

Has their faith been deadened to the point where they really don’t believe in the consequences of personal sin?  What if “mercy trumps all” dominates their mind to the point where they completely disregard justice?  Have they convinced themselves that there truly is “a reasonable expectation that all people go to heaven,” and–that aside from Hitler and people who throw plastics into the ocean–nobody will merit everlasting punishment?  It almost seems as if some of them are acting that way.
Pray for these men as well.

And, by all means, pray for the souls of those who promote, procure and perform abortions, as well as for those who support or assist them.  They–along with us–are being called to accept God’s eternal Mercy, but if they reject the gift of the Cross, what happens then?  “How shall we escape if we neglect so great a salvation?” (Hebrews 2:3)

Catholic Cyber-Militia
Why Isn’t He Excommunicated?

Pope: Love our Enemies

JUNE 19, 2018 14:06 POPE’S MORNING HOMILY

Pope’s Morning Homily: Bless and Love Your Enemies

During Morning Mass, Francis Admits It Is ‘Difficult Logic’ to Practice

JUNE 19, 2018 14:06DEBORAH CASTELLANO LUBOVPOPE’S MORNING HOMILY

We are called to bless and love our enemies and those who persecute us.
According to Vatican News, the Pope gave this tough challenge during his daily morning Mass at Casa Santa Marta today, June 19, 2018. He was reflecting on today’s Gospel according to St. Matthew (Mt 5:43-48), in which Jesus invites his followers to a higher standard of human relations, so as to be “perfect, just as your heavenly Father is perfect.”

To be perfect as our heavenly Father is perfect, Christians, the Pontiff underscored, should forgive, love, and bless our enemies. The mystery of Christian life, he said, is loving our enemies and praying for our persecutors.

To be forgiven, the Pope reminded, we too must forgive. A major challenge for Christians is to overcome our feelings and resistances to bless and love those who have wronged us.

“To pray for those who want to destroy me, my enemies, so that God may bless them: This is truly difficult to understand,” the Pope admitted, adding: “We can recall events of the last century, like the poor Russian Christians who, simply for being Christians, were sent to Siberia to die of cold. And they should pray for the executing government that sent them there? How can that be? Yet many did so: they prayed.

“We think of Auschwitz and other concentration camps,” the Pope said. “Should they pray for the dictator who sought a ‘pure race’ and killed without scruple, even to pray that God should bless him? And yet many did so.”

We must learn from Jesus and martyrs, the Pope said, who practiced this “difficult logic.” We see this in Jesus’ prayer for those who put Him to death on the Cross. Jesus, Francis noted, asks God to forgive them.

“There is an infinite distance between us – we who frequently refuse to forgive even small things – and what the Lord asks of us, which he has exemplified for us: To forgive those who seek to destroy us.

It is often very difficult within families, for example, when spouses need to forgive one another after an argument, or when one needs to forgive their mother-in-law.

The Pope said this is not easy.

“Rather,” he said, “we are invited to forgive those who are killing us, who want us out of the way… Not only forgive, but even pray that God may watch over them! Even more, to love them. Only Jesus’ word can explain this.”

It is a grace, the Holy Father noted, “to understand this Christian mystery and be perfect like the Father, who gives good things to the good and the bad.”

Pope Francis concluded, calling on faithful to think today of their enemy and pray for the grace to love them.

“I think all of us have one – someone who has hurt us or wants to hurt us. The Mafia’s prayer is: ‘You’ll pay me back.’ The Christian prayer is: ‘Lord, give them your blessing, and teach me to love them.’ Let us think of one enemy, and pray for them. May the Lord to give us the grace to love them.”

Pray for your Enemies

“Silence implies consent.” St. Thomas More, OFS

“A Christian can never remain silent in the face of violence, poverty, hunger, corruption or abuse of power.”
Pope Benedict XVI


The Lord said, “Pray for your enemies”
I say to you, love your enemies and pray for those who persecute you,

The Catholic Church and its faithful followers have many enemies who are hostile to the Church.

 

      • Hollywood: The amount of filth and immorality publicly promoted is baffling. The show, SMILF, on SHOWTIME is outright blaspheming Mary, the Mother of God and mocking the the Lord’s prayer.
        Also the blasphemy exhibited by the Met Gala, Hollywood’s elite, who came to New York City to show off the most opulent fashion of the 2018 season. The stars pushed the envelope to be in tune with the event’s “Heavenly Bodies, blaspheming the sacred vestments and sacred imagies of the Catholic Church.
        Please pray for the writers, promoters and Hollywood’s elite who attack the Church.
      • Prime Time News: There are some prime time news outlets that are underreporting important Church news or by innuendo distorting the news.
        Pray for those enemies who distort the news or promote fake news.
      • Educational Institutions: Some institutions who educate the younger generation have an anti-Christian agenda or turn away anyone who wishes to express their christian values.
        Pray for educational administrators.
      • Democratic Party’s Pro Abortion support: An example of abortion support is what congressional minority speaker, Nancy Pelosi, said, “being a practicing Catholic” she believed “abortion is sacred.” Her statement implies she is speaking for the Catholic Church. This is heresy.
        Pray for her. Pray for our bishops to report strongly and often that killing children in the womb is an evil offense against God.
      • Enemies of Marriage: According to the Institute for Family Studies, only about half of the children in the United States are living in a household headed by married parents, The steady increases in divorce, out-of-wedlock births, and cohabitation threatens what God intended. Pray for those who believe that Marriage is passé.
      • Enemies within the Catholic Church We live in a time when Church teaching is under attack by members of the clergy, i.e., “Rev. James Martin, S.J. said, “Catholics should “reverence” homosexual “marriage,” he favors homosexual kissing during Mass and supports transgenderism for children. Pray for the enemies of Church teaching.

        Rescue me, Lord, from my enemies. Psalm 143

      • Read the “Prophecies of Our Lady of Good Succcess–her Prophecies are happening now.

      Speaking of prophecies: “The Greatest Poverty”
      Since the Supreme Court ruled in “Roe vs. Wade” that a woman can kill the child in her womb, we see now, in the news, how abundantly human beings are being killed in our country for whatever reason. Remember what Mother Teresa said, “The greatest poverty is the spiritual emptiness that causes people to discard other human beings as useless objects—abortion. If a mother can kill her own child—what is left but for me to kill you and you kill me.”

      Pray for the families who have lost school children, teachers, those who bring use the news and the men and women who protect us and keep us safe.


Church’s teaching on women’s ordination

November 02, 2016, Pope, in press conference, says John Paul’s teaching on women’s ordination is definitive.

Pope Francis fielded questions from reporters during his return flight from Sweden to the Vatican on November 1.

Asked about refugees, the Pope praised Sweden’s tradition of offering a haven to those fleeing violence. He called for generosity in welcoming refugees, spoke of the importance of integrating them into society, and distinguished them from migrants, who “must be treated with certain rules, because to emigrate is a right, but it is a very regulated right.”

When asked about women’s ordination, Pope Francis said, “On the ordination of women in the Catholic Church, the final word is clear, it was said by St. John Paul II and this remains.” When asked whether the ban on ordination of women is “forever,” the Holy Father replied that the statement by St. John Paul “leads in that direction.”

Pope Francis went on to explain that the Church is not discriminating against women by adhering to the male-only priesthood, but recognizing that women have a different role—and in many ways a superior role. He remarked that “women can do so many things better than men.” He remined reporters that the Church has a Marian as well as a Petrine dimension, and that the role of the Virgin Mary is more important than that of St. Peter. “Much more,” he emphasized.

Pope Francis also discussed his ecumenical initiatives, his relations with the charismatic movement, his recent meeting with the president of Venezuela, secularization, and human trafficking.

As he reflected on secularization, he spoke about the experience of France, citing the worldliness of clerics in the French court, a “Tower of Babel” mentality with respect to culture, the legacy of the Enlightenment, and “spiritual worldliness” in the Church.

“Aggressive gender ideology

Cardinal Wuerl decries ‘aggressive gender ideology’
The Nature of the Human Being, Male or FemaleJune 02, 2016

Lamenting “aggressive gender ideology” and criticizing the Obama administration’s recent letter on the use of bathrooms and locker rooms by public school students who state they are transgendered, Cardinal Donald Wuerl of Washington emphasized in a recent blog post that the human body “is not extraneous, but goes to our very essence.”

“Before all else in this world, before we are able to form a single thought or make any decisions, from the very moment of our origin and conception, we have a body that is intrinsically sexually differentiated and constituted male or female in a way that cannot really be changed,” he said. “Furthermore, the body reveals that man and woman are made to complement one another – they are made for love, the reality that forms the basis of family.”

“This is the objective, intrinsic, self-evident truth of who and what we are,” he continued. “Revealed in the body and discernable by right reason, this truth thus applies to all regardless of religious beliefs. Also, one’s subjective choices or beliefs cannot alter this reality – what is revealed in the body as one sex cannot be changed to the other.”

Stating that the Church must be “a beacon of truth in the darkness,” Cardinal Wuerl added:
One of the enervating forces of our culture is the assertion that everything is up for grabs. What was once grasped as objective truth is now dismissed as mere construct, and there is a growing relativism that seeks to reconstruct the most fundamental realities.

Last year we saw a societal redefinition of marriage and family. Today, the concept of humanity itself is called into question with an aggressive “gender” ideology which holds that whether a person is male or female is not an objective reality, but is subjectively determined. Increasingly, those who do not go along with this new order are denounced and ostracized as bigoted. It is as if we all must now affirm that the world is flat lest we be condemned of discrimination.

____________________________________

Throughout history, but more acutely in our day, people have pondered the mystery of their life. The details on resumes – occupations, education, residence – really do not answer the fundamental question of our very essence. We want to know the objective and enduring truth about ourselves, “Who am I? What am I? What does it mean to be human?”

To understand this question of our nature, we must begin with the observation that we each have a body – a body that we did not personally make. We are bodily creatures and not simply spiritual beings, and we did not and cannot subjectively create ourselves.

This body is not extraneous, but goes to our very essence. The body is the outward visible sign of the reality of the person.   It is in the body that we obtain our being and existence, our primary nature and identity. It is in and through the body that we think, believe and feel, and how we experience and know things and the world around us.

We see in the body also that we are human. We are different from the birds and fish and animals. Moreover, we are persons and not mere things or mechanical objects.

In a particular way, the body also reveals to us the innate truth of our human nature that we are from the beginning made male or female. Before all else in this world, before we are able to form a single thought or make any decisions, from the very moment of our origin and conception, we have a body that is intrinsically sexually differentiated and constituted male or female in a way that cannot really be changed. Furthermore, the body reveals that man and woman are made to complement one another – they are made for love, the reality that forms the basis of family.

This is the objective, intrinsic, self-evident truth of who and what we are. Revealed in the body and discernable by right reason, this truth thus applies to all regardless of religious beliefs. Also, one’s subjective choices or beliefs cannot alter this reality – what is revealed in the body as one sex cannot be changed to the other.

For its part, religious faith confirms and expands upon this truth of human nature. Scripture teaches that “God created man in his own image, in the image of God he created him; male and female he created them” (Genesis 1:27). Humanity is explicitly made male and female and inherently in relationship, made in the image and likeness of God the Trinity who is Love and Truth. Thus every human is to be cherished and respected precisely as he or she is made from the moment of conception.

Jesus said that he came into the world to testify to the truth (John 18:37) and so must we who are his disciples. It is the Church’s duty “to serve humanity in different ways, but one way in particular imposes a responsibility of a quite special kind: the diakonia of the truth” (Fides et Ratio, 2). Central to this mission is proclaiming the truth of the human person. It is only in this truth that one can be free.

This service in the truth is particularly needed today. One of the enervating forces of our culture is the assertion that everything is up for grabs. What was once grasped as objective truth is now dismissed as mere construct, and there is a growing relativism that seeks to reconstruct the most fundamental realities.

Last year we saw a societal redefinition of marriage and family. Today, the concept of humanity itself is called into question with an aggressive “gender” ideology which holds that whether a person is male or female is not an objective reality, but is subjectively determined. Increasingly, those who do not go along with this new order are denounced and ostracized as bigoted. It is as if we all must now affirm that the world is flat lest we be condemned of discrimination.

Now the federal government has issued a “guidance” for “transgender students,” which says that school bathrooms and locker rooms should effectively be open to persons of the opposite sex. This development is deeply disturbing, as noted in a letter from the U.S. Conference of Catholic Bishops objecting to this decree.

“It is one thing to be understanding of human weakness and the complexities of life, and another to accept ideologies that attempt to sunder what are inseparable aspects of reality,” says Pope Francis on this very issue (Amoris Laetitia, 56). It is not an act of discrimination to assert, “We cannot say that what is false is true.” By saying this, we are not advancing an alternate ideology, but proposing and defending reality and genuine human dignity.

In the face of this cultural divide, the Church will do what we have always done – what we can only do – and that is to be a beacon of truth in the darkness, lovingly giving voice to what it means to be authentically human and helping people to appreciate themselves as they were created (cf. Amoris Laetitia, 285). This means standing firm in the truth that sexual differentiation is not a construct of the mind, much less a social construct, but is a permanent reality revealed in the body, male or female, whether or not one chooses to acknowledge or accept this reality (Id.). To do otherwise, to not testify to the truth, would be to deny our own identity as Catholics and as a Church.

– See more at: http://cardinalsblog.adw.org/2016/05/nature-human-male-female/#sthash.zukjqcE7.dpuf